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For at least 600 years, between the tenth and the sixteenth centuries, Galloway was a Gaelic speaking land. Although both the beginning and the end of Gaelic Galloway are uncertain, that Gaelic was the language of the kingdom of Galloway established by Fergus in the early eleventh century, and was still the main language of the Douglas lordship of Galloway at its end in 1455, is indisputable. In addition to the Gaelic personal and place names recorded in medieval charters, the thousands of Gaelic place names which survived to be recorded by the Ordnance Survey in the 1840s bear witness to Galloway’s Gaelic past. Furthermore, despite the language shift to Scots, there is evidence of cultural continuity between the agriculture of Gaelic Galloway and the farming practice of seventeenth and early eighteenth century Galloway. Then, at the end of the eighteenth century, the process of agricultural improvement began, a process which has continued to the present. The cumulative effect of this process in the lowlands, combined with afforestation in the uplands, has been the erasure of Galloway’s past. The Galloway landscape known to the Galloway Levellers and the Covenanters would have been familiar to the medieval Gaelic farmers who named the land, but none would recognise the landscape of the present.

The end of Gaelic in Galloway is as obscure as its beginnings. It is likely that the survival of Gaelic was intimately bound up with the survival of a distinct Galwegian identity. The persistence of this Galwegian identity was a recurring source of conflict with Scottish kings from David I to David II. Crucially, it led Galloway’s Gaelic kindreds to support the Balliols against the Bruces in a struggle for the Scottish crown which lasted from 1286 to 1356, when David II prevailed over Edward Balliol. Even then, it was not until after Archibald Douglas established his lordship of Galloway in 1372 that the power of the Galwegian kindreds was diminished through the plantation of Scots speakers in Galloway. Under the Douglases, Scots began to displace Gaelic as the language of Galloway. By the end of Douglas rule in 1455, the once powerful Galwegian identity had faded into insignificance and the region was peacefully absorbed into Scotland. This acceptance of Scottish identity suggests that Scots had also replaced Gaelic as the language of Galloway.

Scandinavian incursions and settlements in both Scotland and Ireland were of significance in the development of both nations. Social, political, and economic change then ensued, leaving long lasting linguistic, cultural and genetic legacies. The name Galloway contains the Gaelic words ‘Gall’, originally a foreigner and later a Scandinavian, and Gàidheil, a Gaelic speaker. Fergus of Galloway was known as ‘righ Gall-Ghàidheil’, king of the foreign or Scandinavian Gaelic speakers. Questions arise as to the geographical origins of the Gall-Ghàidheil and when they intruded into greater Galloway. That greater Galloway was Gaelicised can be seen not only from place-name studies but also from the very large number and great variety of Gaelic surnames associated with the region. The origin of Fergus of Galloway, still an unsolved problem for historians, is considered in the light of the given names of his descendants. These names suggest that Fergus was either a Gael or a very much Gaelicised individual. The focus then moves to the medieval cenéla of greater Galloway. The names of leading individuals and kindreds, in particular those of the greinours of the Clenafren, are analysed. Two Muintir groups recorded in Carrick are also examined in some detail. The tantalising but as yet unproven possibilities of Irish Dál Fiatach origins for both the Clenafren and the McKerrells are outlined. The apparent absence of well-researched genetic data which might prove helpful in illuminating the origins of the kindreds of greater Galloway is commented on. The future availability of such data could potentially assist in further unravelling Galloway’s complex past. The meanings of contractions and Gaelic words used are given at the end of the article.

A review of Andrew McCulloch's 'Galloway - A Land Apart'. This new work assesses the history of Galloway as it affected all social strata, through the fresh and unrestrained eyes of a historian at the end of the 20th century. McCulloch successfully incorp

The Scottish Wetland Archaeology Programme (SWAP) has been undertaking a concerted programme of archaeological survey and excavation on a range of settlements and landscapes in wetland areas across the country. The principal aim of this work is to bring Scotland’s wetland sites into the mainstream of archaeological research, by focussing on their role within their wider landscape contexts. The crannogs of Dumfries and Galloway comprise a particularly dense concentration of these wetland sites, and two key projects at Dorman’s Island, Whitefield Loch and Cults Loch, Castle Kennedy have aimed to investigate their nature and function and, in the case of the flagship project at Cults Loch, their contemporary landscapes. This interim statement summarises some of the main results of these projects up to the end of the 2008 season.